Deacon Andrey Kuraev. From the book "Protestant orthodoxy of the" seventh sequel caramel malt to Christian denominations and Christian eras of history caramel malt of the world today consists of three denominations. Orthodoxy, Catholicism and Protestantism. Each of them carries in himself the stamp of that era in which it was formed Orthodoxy - it is a vintage Christianity. We are the Old Believers: believe as the Europeans a thousand years ago. We are Boēcija, Augustine, Tertullian, Ambrosio Europe. Orthodoxy - it is the way of the Gospel reading, it is a way of life in Christ, which formed in late antiquity era.
When Greek philosophy reached its zenith Plotinus, in the same era and worked in the same city man who has been called the "father of Orthodox theology" - Origen. caramel malt St. Basil the Great and St. Gregory Theologian managed to finish in Athens (still pagan) University before its decline and advise his students managed caramel malt to pick up on their way large Christian pagan authors of the 51st Exactly IV century was the center of Orthodoxy in history caramel malt - it is both the "golden era of writing the holy father" and the creed of the timing, the monks living the birth of the church, caramel malt and the final body structures during processing. Consequently, the barbarian invasion era Christianity managed to find their basic forms that are saved based on Orthodoxy yet so far, so much so that after the famous caramel malt Protestant Church historian A. Harnaka observations Orthodoxy since then has not changed. "I'll ask you to skip centuries and go to Greek church viewing the form in which it exists today, which remained substantially unchanged at more than a thousand years. Between the third and nineteenth centuries in the history of the Eastern church, we do not see a significant difference ... It is obvious that the people caramel malt belonging to Orthodoxy, not survived anything that would make them unaffordable church and have to force them to require reform. "52 Adolf Harnaks talk about it with disdainful tone: behold, the Orthodox also have stalled during the millennium and a half. But, nevertheless, even he is surprised by the Orthodox invariance dough. So very suited to the Greeks and Slavs, that all attempts to reform the church had to be imposed from the top nations and all those after the first decades of success as well as the church folk izbālēja layer. "Russia not only adopted kristietību- she fell in love with the heart, she admitted caramel malt to the soul, she flowed into it with all your best. She adopted the name of the village themselves, proverbs and signs, way of thinking, the mandatory housing corner, the symbol took their overall protection of the church calendar was replaced by any other calendar, all his working life plan, they gave up their churches in the vicinity of the best places they worship - their pirmsrītausmas its fasts - its strength, its svētkiem- their free time, they ceļiniekiem- your shelter and bread ... Just so long as was necessary: to restore the previous Rus 'holy spirit', to enable the out of the dormant fading. Of course, the Church lived, of course, changed caramel malt circumstances, and its life forms. But the body felt it pats- all ages. And spiritual genes - are the same. Comparing caramel malt the XIX century saint Seraphim Sarov conversation "The goal of the Christian life" or the pure in heart Aton Siluāna (XX century) speech was fucking with Makarios of Egypt in heart or Ignatius Dievnesēja negotiations (II century) can accept O. Mandelstam note that "each book is true the title page. " Orthodox (or theologian) can read Chrysostom and even not aware about it, which lived in this century teacher; he read Efrem the Syrian and even unaware that there is not in the hands of Greeks and Russians work, but the Syrians ... Indeed it is really brīnums- at all hermeneutics of law "each understood by his" acīmredzamības- Orthodox exegesis was able to maintain its identity two millennia during several tens of peoples and cultures in the room. The miracle is that they also offer the world's way of understanding who grew certain and specific cultural environment (Eastern Roman Empire), Orthodox ability not to remain only in it, but also to go through quite different culture conditions. Byzantium remained in the past. The church is also home to the Byzantine after. While Byzantium had it (precīzāk- "Eastern Roman Empire") continued to stay in the Eastern European caramel malt star in the dark ages. After the barbarian invasion of the contacts with the antiquity relaxed, Byzantium continued caramel malt to remain in the Roman and Greek thought pillar. Medieval philosopher and cultural historian Leo Karsavins wrote that "from its very beginnings in the western church behind the eastern abstract theology, which usually explain the backwardness of the Western mind at all. Psychology, ethics, public education, the doctrine of God valsti- any major issues, employing western thought. Very quickly the Western dogma